Abstract
Spanish mystic Saint Juan (John) of the Cross (1542–1591) began writing poetry while imprisoned by his own monastic order. He developed manuals for contemplation, in part, in the form of commentaries on his principal poems. Their first-person narrators were women who underwent metamorphoses in order to pursue love: one became a dove in her despair; another became flame itself; the last disguised herself as a knight. Juan explained that all three represented the soul that is seeking God. For readers, these metaphors could engender cognitive dissonance, through which they might step outside of themselves and move closer to union with the Divine. This process of human self-emptying and self-negation mirrored the self-emptying (kenosis) of Christ in traditional Christology and the negation (apophasis) of human pretense at knowledge about God in apophatic (“negative”) mysticism.
| Original language | American English |
|---|---|
| Article number | 455 |
| Journal | Religions |
| Volume | 16 |
| Issue number | 4 |
| DOIs | |
| State | Published - 2025 |
Funding
This research was completed, in part, with help from a Sabbatical Grant for Researchers from the Louisville Institute, grant number 2023033, and from the Graves Award in the Humanities, administered by Pomona College, under the auspices of the American Council of Learned Societies.
| Funders | Funder number |
|---|---|
| Pomona College | |
| Louisville Institute | 2023033 |
ASJC Scopus Subject Areas
- Religious studies
Keywords
- Poetry
- Metaphor
- Mysticism
- Apophatic
- Kenosis
- Gender
- Othering
- Golden Age Spain
- Union with God
- Dark night of the soul
- dark night of the soul
- othering
- gender
- apophatic
- union with God
- metaphor
- kenosis
- mysticism
- poetry
Disciplines
- Religion
Cite this
- APA
- Standard
- Harvard
- Vancouver
- Author
- BIBTEX
- RIS